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| Shah Bahaudin Naqshband | |
| Shah Bahaudin Naqshband needs no introductions, the great Imam of the Naqshbandi Tariqa is well known and respected all over the world. However, very little literature is available about this great and unique personality, especially in the English language. This is a humble effort to bring some teachings of the great master to light and encourage aspirants of the sufi path to meditate and benefit from these teachings. May Allah inspire someone to write even bigger and better literature about our great master Shah Bahaudin Naqshband. Ameen. |
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| Hazrat Ghause Salqalain Sayid Abdul Qadir Gilani (R.A) | |
| HIS POSITION IN THE SILSILA: Maqbool-e-Bargahe Ilaahi, Gohar Darya-e-Wilaayat, Qutbul Aqtaab, Fardul Ahbaab, Hazrat Abu Muhammad, Sayyid Muhiyyudeen, Mahboob-e-Subhani Sheikh Abdul Qaadir Jilani (radi Allaho anhu) is the seventeenth Imam and Sheikh of the Silsila Aaliyah Qaaderiyah Barakaatiyah Razviyah Nooriyah. He was born on the eve of the 1st of Ramadaan 470 Hijri in the city of Gilan. His blessed name was Sayyid Abdul Qaadir. His title was Abu Muhammad and he is famously known as Muhiyyuddeen, Ghaus-e-Azam, Ghaus-e-Paak and Ghaus Piya (radi Allaho anhu) etc. He is tarafain Sayyid (descendant of Imam Hassan and Hussain) |
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| Shaykh Abul-Hassan Ash-Shadhili | |
| Shaykh Abu’l-Hassan ash-Shadhili was born in the north of Morocco in 1175 into a family of peasant labourers. For his education he went to the Qarawiyyin University in Fes, where he met some scholars who introduced him to the sciences of Islamic Law. He also traveled to many countries. In Iraq he met a great Sufi called Wasiti who told him to return to his country where he could find Moulay Abdas-Salam ibn Mashish, the great Moroccan spiritual master. He did so, and became the close follower of this spiritual master who initiated him in the way of remembrance of Allah and enlightenment. When he met Moulay Abdas-Salam after ritually washing himself, he said, ‘O Allah, I have been washed of my knowledge and action so that I do not possess knowledge or action except what comes to me from this Shaykh. | |
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